Welcome, Fáilte - Diocese of Cloyne

Light a Candle at St Colman's from 1 Dec 2024

Light a candle at St Colman's

Welcome

Fáilte, Welcome

to the website for the Catholic Diocese of Cloyne, Ireland

Bishop William Crean

08 September 2026

World Youth Day 2027 in Seoul, South Korea

The Diocese of Cloyne is now accepting expressions of interest for its pilgrimage to World Youth Day 2027

Please email Fr. Eamon Roche at This email address is being protected from spambots. You need JavaScript enabled to view it. to express your interest, even if your interest is tentative at this point.

Closing date for expressions of interest is 30th September 2026

World Youth Day 2027 - Seoul

01 September 2026

Conducted Holy Hour of Eucharistic Adoration

Led by Fr. John Keane , Director of Eucharistic Adoration Holy Hour

St. Patrick's Church, Fermoy - Monday 21st September

Rosary at 7pm

Eucharistic Adoration at 7:30pm

It will be an hour of resting with Jesus, asking Him for help in our everyday lives or with any heavy burdens we must carry

All very welcome

Fr. John Keane

19 August 2026

BEHOLD I AM DOING A NEW THING
Says the Lord (Isaiah 42:19)

My friends,

This is the theme that has inspired our prayer and dialogue across the diocese over this past while. It reflects our desire to be attentive to the Lord’s invitation to change and adjust together to the new circumstances in which we find ourselves. It calls for a generosity of spirit on all our part, people and priests to create altered ways of sustaining one another in faith and life. While we are continually inspired by the deep roots of our Catholic tradition, we willingly embrace the challenge of adjusting our parish patterns to work more effectively with one another.

We thank all those taking up new appointments, lay people and clergy. We are ever indebted to all who quietly and generously give of themselves to ministry in their parish. We pray for one another, for a fresh outpouring of mutual service to one another in these turbulent times.

The following appointments will be effective from 12 Noon Saturday 12th September.

Very Rev. Anthony Wickham P.P. Newtownshandrum to retire and become Pastor Emeritus (P.E)
Very Rev. Michael Fitzgerald P.P. Blarney to take Sabbatical Leave
Very Rev. Canon Donal O’Mahony P.P. Charleville to continue as P.P. Charleville and also to be Administrator of Newtownshandrum
Very Rev. Eugene Baker P.P. of Buttevant and Adm of Churchtown- Liscarroll to be P.P. of Blarney
Very Rev. Christopher Donlon P.P. of Ballymacoda and Ladysbridge to be P.P. of Buttevant and Adm of Churchtown - Liscarroll
Very Rev. Tom McDermott Adm. Cobh to be P.P. of Milford
Rev. Mark Hehir C.C. Midleton to be P.P. of Ballymacoda and Ladysbridge
Rev. Gerard Cremin C.C. Cobh to be Administrator of Cobh
Rev. Damien Lynch C.C. Mallow to be C.C. Midleton
Rev. Micah Kibet Kemboi, Diocese of Kitale, Kenya to be C.C. Mallow
Rev. Tiernan Burke C.C. Youghal pro-tem, to be C.C. Cobh
Deacon Garrett Cody to serve as Co-ordinator of Support to PASTORAL AREAS

Yours sincerely,

+ William Crean

Bishop of Cloyne

04 October 2025

Bishop William Crean meets Pope Leo on recent pilgrimage to Rome

Watch this short video clip

Bishop Crean meets Pope Leo

Search

Latest Homily

6th September 2026 - Harden not your hearts

Latest Articles

September 2026
- World Youth Day 2027
- Guided Hour of Adoration, Cloyne Diocese - 21st September 2026
August 2026
- New Appointments in the Diocese of Cloyne - 12th September 2026
October 2025
- Bishop Crean meets Pope Leo
September 2025
- "Behold I'm doing a new thing" says the Lord (Isaiah 43)
February 2025
- Recent picture of St. Colman's Cathedral, Cobh. Co. Cork
October 2024
- Light a Candle at St. Colman's Cathedral

Coram Fratribus

Right Questions

1 Cor 8.1-13: A man may imagine he understands something
Luke 6.27-38: Be compassionate as your Father is compassionate.
‘A man’, writes Paul, ‘may imagine he understands something, but still not understand anything in the way he ought to’.
That statement speaks to Read More

Coram Fratribus

Time Growing Short

Homily preached as part of a retreat given to the clergy of Edmonton.
1 Cor 7.25.31: Our time is growing short
Admittedly, there’s something a bit weird about reading an epistle written two thousand years ago that tells us: ‘time is growing Read More

Coram Fratribus

Birthday of the Mother of God

Homily preached as part of a retreat given to the clergy of Edmonton.
Romans 8:28-30: With those he justified he shared his glory.
Matthew 1:1-16, 18-23: A genealogy of Jesus Christ, son of David, son of Abraham.
The Churvh began with a cry Read More

Coram Fratribus

Ulrik Sverdrup-Thygeson RIP

Romans 14.7-9: None of us lives to himself, and none of us dies to himself.
John 14.1-6, 27: I give you my peace, not the peace the world bestows.
Face to face with death, the Church sings of peace. She does so Read More

Coram Fratribus

Right Questions 1 Cor 8.1-13: A man may imagine he understands something
Luke 6.27-38: Be compassionate as your Father is compassionate.
‘A man’, writes Paul, ‘may imagine he understands something, but still not understand anything in the way he ought to’.
That statement speaks to our time. For us, now, ‘understanding’ has to a large extent become a subset of the imagination. We fancy something, make some sort of projection, then fashion our ‘understanding’ accordingly, carefully sifting, selecting and deselecting material in order to underpin our chosen hypothesis.
Artificial Intelligence, in which many place a confidence I can’t see is warranted, is a terrific ally in this endeavour. It humours us, ever ready to collate ‘evidence’, such as it is, that corroborates points of view on which we’re already fixed.
This is seductive: we like to be affirmed and proved right.
But if we are in any way committed to a search for truth, for the real, the tendency is deadly.
Growth in understanding presupposes critical questioning. The ancient Greeks knew this. The Socratic method of probing enquiry was until not long ago the paradigm of education in the West. That is no longer so. As a result we’ve grown less resilient in response to opposition. Faced with people who do not agree with us, we increasingly sulk, threaten, or fly into a rage.
Paul’s formation was Rabbinic, not Socratic. But the Rabbis were great questioners as well; indeed, part of the Rabbinic approach was to work out which questions were licit and helpful, which were not.
Paul points towards this kind of enquiry when he says there is a way in which we ought to understand things.
The believer asks questions already knowing the final answers. They are given him in Scripture, in the teaching of the Church. The believer’s concern is to discover how the answers may most helpfully be applied to his own time’s specific predicaments.
That’s our task, yours and mine, right now.
It is the Church’s task to formulate the right questions about the uncertain, menacing times in which God has placed us. By sticking to that task we may plausibly help our contemporaries see the direction in which they ought to be going.
Our questions will at times provoke. So we must be prepared to face the reactions evoked above: the world’s bad temper, intimidation, even fury.
That’s nothing to get too excited about.
We must carry on regardless, careful to observe the terms prescribed in the Gospel for Christian engagement with the world: even as we speak the truth to it, we must love our enemies, bless those who curse us, pray for those who abuse us, asking the Lord to pour out his compassionate blessing on all.
Can I see the wood for the trees?

Coram Fratribus

Time Growing Short Homily preached as part of a retreat given to the clergy of Edmonton.
1 Cor 7.25.31: Our time is growing short
Admittedly, there’s something a bit weird about reading an epistle written two thousand years ago that tells us: ‘time is growing short’.
What can Paul have meant?
He was a man immersed in the concrete business of living. We know that from his letters and from Luke’s account of his career in Acts.
Constantly travelling, teaching and exhorting, tent-making, resolving quarrels as well as igniting them, scourged and stoned, living with ‘danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brethren’ (2 Cor 11.26), Paul knew the density of time; he also made provision for a long-term future. Why else would he have bothered to criss-cross the Near East and Greece, planning trips to Rome and Spain, spending himself to bring the Gospel to the ends of the earth?
His reminder that time is short is not a summons to the fatalist passivity that doomsday prophecies, secular as well as religious, are apt to produce, however. He urged people to work hard, to build and edify, plant and water; at the same time he’d have them know that no present project, however noble, has a claim to lasting finality. There is, quite simply, a passing-away imprinted on the nature of all enterprise in this world. We must learn to give our free consent to it.
Paul does not want us to stop engaging in human pursuits. He tells us to engage in them in such a way that eternity will somehow shine through them. It’s in this sense those who have wives should live as if they had none, those who buy and sell should live as if they owned nothing, and so forth.
The believer must do what he can to build up the earthly city, yet stay conscious that this city will fall. Further, all we construct now we must one day leave behind. If we nurture this consciousness while building, the leave-taking that must inevitably come, sooner or later, will be less of a wrench; there’s also a chance that we’ll build with greater grace, honouring the work for its sake rather than imposing ourselves on it, trapped in the wet cobweb of vanity.
We shall know, then, the joy and freedom of the beatitudes, the rich blessing that comes from being poor. Relieved of having to make too much a mark in the present, from at all costs tagging everywhere, we’ll have our eyes set on the kingdom of heaven, where an eternal name awaits us, written on a white stone that alone can reveal to us the sense before God of everything we’re busy with in this world.
View from Kananaskis.

Coram Fratribus

Birthday of the Mother of God Homily preached as part of a retreat given to the clergy of Edmonton.
Romans 8:28-30: With those he justified he shared his glory.
Matthew 1:1-16, 18-23: A genealogy of Jesus Christ, son of David, son of Abraham.
The Churvh began with a cry of joy shouted into the sunrise: ‘He is not here!’ Christian Easter sets out from the empty tomb.
What just yesterday seemed unthinkable is at once verifiable fact. Human experience is liberated from the hic et nunc. Christ’s resurrection bestows on human nature a share in eternal life. The first Christian confession was simply: ‘The Lord is risen, risen indeed!’
Soon, though, the wish, indeed the need, arose to look to the past. Who is the Risen One? How is the life he gives related to his teaching? Already on Easter Day the disciples began the work of remembering what had been before, in pursuit of the Big Picture.
Out of this process, the testimony of the four Gospels gradually came into being.
That wasn’t all. The growing Church, in search of the path it must follow, couldn’t hear enough about Christ. With great care and fresh eyes she re-read Scripture, astonished to discover in it the features of her divine Lord. What she saw, she recorded in writing.
A sublime confession such as that of Paul to the Colossians expresses the faith of the first century:
[Christ] is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities—all things were created through him and for him (Col 1:15-16).
In this way the faithful gazed into eternity. At the same time they scrutinised history, for as Paul also wrote, to the Galatians: ‘When the time had fully come, God sent forth his Son, born of woman’ (Gal 4:4).
That woman was, and remains, the guarantor that God’s Son truly took on our nature; that the incarnation is not just a topic for devout meditation but a power at work for humanity’s renewal. Christians came to want to know the woman, too; they started enquiring about, retelling, and dramatising her history.
The feast we keep today may only be evidenced as a liturgical celebration from the sixth century. It isn’t for that reason a late feast, for all that concerns the becoming and the life of the Blessed Virgin Mary is implicit in the Church’s faith in the incarnation.
In the present day we really need a renewed Marian outlook. Why?
First, to be reminded that God does not improvise his agency. The genealogy of Jesus Christ speaks of the secret gestation of redemption in persons largely unaware of the role they played in salvation history. Their unknowing preparation became deliberate in Mary, who on behalf of all Israel made an act of conscious, heroic consent to agency in God’s saving plan. Her Yes, prepared by the faith of generations, must become ours.
Secondly, it would really benefit us now, I think, to consider that God, who entered history as male, with a gendered specificity that cannot be abstracted; that this God who became ‘man’ and a man, in whose image and glory we are called to have a share, began his existence in a woman’s womb.
The biological process remains a paradigm for ecclesial life. Christ’s birth is both an historical given and a continuous mystery of transformation.
It was not merely for aesthetic reasons that Christians of antiquity adorned the apses of their churches, just above the altar, with wondrous mosaics of the Theotokos. The Church, as we read in Lumen Gentium, is Marian in essence, presented to us as a feminine subject. As far as I can see, this is something not much spoken of much these days. It is a pity. For here, too, we find a mystery of gendered specificity that seeks coherent expression.
Only by finding, and and voicing, that expression will we as believers and members of the Church, be we women or men, find our true, essential form.
In this symbolic, sacramental interaction of the masculine and the feminine, fundamental to Catholic life, we shall find, of this I am pretty convinced, the true response to many painful perplexities present in our time.

Our Lady of the Inkpot in Hildesheim cathedral. Christ, holding a feather pen, writes the history of humanity anew, but for this he needs the ink that Mary provides.

Coram Fratribus

Mission For almost a century, the Missionaries of the Holy Family have had a special care for the Catholic community in the Prelature of Tromsø. The Fathers who came in 1931 were predominantly German; now it is the Polish province that provides us with priests, men of courage and generosity, who continue to do much to build up the Church both materially and spiritually. Last year Mateusz Rodziejczak produced this cinematographical account of a remarkable mission.
The dialogue is in Polish, but the images speak for themselves, and need no subtitles.

Coram Fratribus

Ulrik Sverdrup-Thygeson RIP Romans 14.7-9: None of us lives to himself, and none of us dies to himself.
John 14.1-6, 27: I give you my peace, not the peace the world bestows.
Face to face with death, the Church sings of peace. She does so whether the deceased was a greybeard full of years or a tiny infant; whether death took place in a well-made bed surrounded by dear people or in the chaotic isolation of a trench.
Requiem! The word awakens associations of comfort even in those who haven’t darkened the door of a church for years. Mozart, Verdi, Fauré have given the Requiem Mass universally accessible musical expression. We can easily forget how paradoxical it is, in fact, to sing of death in a tonality of tenderness that pulsates with hope.
Humanly speaking death is shocking, also when it is foreseeable. What reverence we feel at someone’s deathbed! The dying person may be quite unconscious but is clearly and emphatically there. Then death comes; and suddenly we are keenly aware of an absence. In Norwegian we say that the dying person ‘takes leave’ of us. It’s not a daft expression. Nor is it daft to speak of those ‘left behind’. They remain at the crossroad, powerless. This experience can call forth strong reactions of grief, rebellion, rage.
And yet we sing of peace?
The Gospel account tells us that this peace has a twofold origin.
The first concerns an act of will. ‘Let not your hearts be fearful’, Jesus tells us. Fear paralyses. When others seek to manipulate us, they try to make us afraid. Fear is not, however, determined. We can to a remarkable degree deny fear access to our mind. We do so by acknowledging things as they are: ‘So now I am here. Now it’s like this.’ We can cope with the real; what terrifies us is the fantastical. As long as we set out from facts, we can make reasoned choices. We feel trapped when we entertain the notion that what is ought not to be. In order to encounter death peacefully we must accept it as part of life. We have neither to conceal it nor to prettify it. We must simply look it in the eye as something that comes to us, as something given us.
The second Gospel condition for peace is faith. ‘Have faith in God, have faith in me!’ Faith is often a complex matter for Norwegians. It’s a curious effect of Reformation rhetoric that ‘faith’ has come to seem the ultimate kind of ‘deed’. We know we must have faith, that salvation presupposes faith. But how can we know we have faith enough, that our faith possesses the requisite purity? From literature, and possibly from life, we know examples of women and men who have toiched despair on account of such questioning. It may be helpful, therefore, to shed some Biblical light on the matter. In the vocabulary of the New Testament the word for ‘faith’, pistis, can also mean ‘fidelity’. To believe in Biblical terms is no agonisingly solitary pursuit. ‘Faith’ stands for resolute certainty that Someone is keeping his hand both over me and underneath me so that I can walk, and stand, secure. ‘Thou dost beset me behind and before’, we read in a Psalm of David: ‘If I take the wings of the morning and dwell in the uttermost parts of the sea, even there thy hand shall lead me’. Thus speaks Biblical faith. It is founded, first, on a carefully pondered, rational understanding of God, nurtured by Scripture and theology. Next, it rests on careful observation of the lives of others. The lives of the saints are vital to us because they show, with wonderful diversity, how faith takes embodied form in a vastly various circumstances. That way we can find helpful guidance for our own lives of faith. Thirdly, faith of this kind comes from experience. The older we get, the more clearly we see that it’s true: God really is faithful; in consequence I may believe, I am gifted with faith.
Fearlessness and fidelity: it is not hard to recognise Ulrik’s profile in these qualities. Many of you have known him a lot longer than I. You will see whether you agree; but for my part, I can’t really imagine Ulrik agitated. He was deliberate and upright. He called a spade a spade. Occasionally the spade appeared different to other observers. He thought that an honest business. But set out from what he saw.
He had long since taken the measure of death. He spoke of it undramatically, with respect, but also with a tiny, and beneficial, touch of irony, even when he seemed to all intents and purposes to be quite well, remarkably fit for his age. He simply recognised that he was no longer young, and that death would be the next epochal transition. His genial realism generated, without needing grand words or gestures, a kind of warmth about him. That warmth was a blessing for others.
Ulrik’s faith was utterly unsentimental. That is not to say it was unfeeling. Now and then he voiced the intimate importance to him of his Catholic faith. One was always a little surprised, for he was a private man. Here, too, his concern was to speak things as they are. By reflection and experience Ulrik had reached the conclusion that existence is not meaningless; that life has a direction and a goal; that we are carried by an immense power that regards us benevolently; and that this Power has made itself known in Christ Jesus, whom we, as a result, can call ‘Lord’ without any loss of personal dignity.
Ulrik, a bureaucrat by profession, knew all about the formal parameters of society. He had come to see, though, that faith in Christ was the precondition for a definitive fellowship that transcends boundaries of time and space, in the context of which death is a necessary procedure, though unpossessed of defining jurisdiction.
Well, if that’s the way it is, then one must say it, that was the Ulrikian approach. Then others would see for themselves whether or not they wished to enter this fellowship. Just as Ulrikian was a high regard for others’ freedom.
He passed into eternity fearlessly and faithfully, with gratitude. A few days before his death he sent me a message from hospital. ‘Am being royally treated, royally!’ The adverb was twice repeated. Surrounded by his wife Tone and the rest of the family, lovingly nursed, he took peaceful leave even as he had peacefully built his tabernacle on earth, as if the passage through death was nothing but a somewhat differently configured skiing trip. His backpack was ready. He knew the way.
We remember Ulrik in peace. We pray he may peacefully rejoice before the face of the eternal King. Amen.
Ulrik Sverdrup-Thygeson 1944-2026

Today we remember St. Ciarán the abbot, one of the twelve Irish disciples who studied under St. Finnian 🙏
When Ciarán left for his studies, his family sent their favourite cow with him as a gift for the monastery he would Read More 7 Likes

Posted: 2 days ago

World Youth Day 2027 in Seoul, South Korea
The Diocese of Cloyne is now accepting expressions of interest for its pilgrimage to World Youth Day 2027
Please email Fr. Eamon Roche at worldyouthday@cloynediocese.ie to express your interest, even if your interest is Read More 5 Likes

Posted: 2 days ago

Happy Birthday Our Lady ❤️ Mother of God and Our Mother!
‘Never be afraid of loving the Blessed Virgin too much,
You can never love her more than Jesus did’,
-St Maximilian Kolbe
Pictured an image of Our Blessed Mother in Read More 5 Comments

AmenAmen 🙏 ❤️🙏

24 Likes

Posted: 3 days ago

Today we celebrate the feast of St. Teresa of Calcutta.
St. Teresa known as “Mother Teresa” dedicated her life to helping the sick and the poor and founded The Missionaries of Charity Order.
She was beatified by Pope John Paul II Read More 12 Likes

Posted: 6 days ago

Today we remember St. Mac Nissi (or Oengus)
When he was born, Oengus was baptised by St. Patrick at a Holy Fountain that sprang from the earth.
He studied under St. Patrick and his disciples growing up, and was gifted with Read More 2 Comments

🙏Amen 🙏

3 Likes

Posted: Last week

World Youth Day 2027

World Youth Day 2027 in Seoul, South Korea

Guided Hour of Adoration, Cloyne Diocese - 21st September 2026

Conducted Holy Hour of Eucharistic Adoration

New Appointments in the Diocese of Cloyne - 12th September 2026

BEHOLD I AM DOING A NEW THINGSays the Lord (Isaiah 42:19)

Bishop Crean meets Pope Leo

Bishop William Crean meets Pope Leo on recent pilgrimage to Rome

Search

Latest Homily

Latest Articles

BEHOLD I AM DOING A NEW THING
Says the Lord (Isaiah 42:19)